摘要
清康熙二十一春正月,明遗民八大山人结题《瓮颂》组诗六首,颂瓮何义?史阙有间,语秘无诠,已难尽知。今据北魏《洛阳伽兰记》载北朝"殷之顽民"古谣,朱耷拈"瓮"话头,颂"瓮"诗案,必与其明遗民身份、殷顽人意识密切相关。八大山人所作《瓮颂》六首,虽"伸唇那到喉"、"佯狂语飞燕",似多不尽可解,有待反复考辩,但其瓮内天地,木本水源,实皆江右、江南明遗民社会"瓮"内诸顽人佚事诡幻的逸声遗响之遥远回音也。
In January of the 21st year of Kangxi in the Qing Dynasty, Badashanren, an adherent of the Ming Dynasty, wrote ＂ Ode to the Adherents of the Ming Dynasty＂, a group of six poems. But what do the poems mean？ They are hardly understood for their secret language. The paper holds that the poems of Zhu Da must have closely related with his consciousness as the adherent. Although the poems seem hard to be understood, they actually narrate the emotions of the adherents.
出处
《江西科技师范学院学报》
2010年第2期43-48,97,共7页
Journal of Nanchang Vocational & Technical Techers' College
关键词
八大山人
《瓮颂》组诗
《上商里歌》
殷顽人
明遗民
Badashanren
the poems of ＂Ode to the Adherents of the Ming Dynasty＂
＂The Song of the Shangshangli House ＂
Yin stubborn persons
adherents of the Ming Dynasty
