摘要
从哲学史、思想史来看,心性关系在先秦儒家那里远不如仁义、仁礼关系重要,甚至也比不上人性论重要。但是,其时人性论的兴起自是与对心性关系的探讨有着密不可分的联系。不仅如此,随着郭店简的被整理,人们发现其中有着对于心、性、物之间关系的讨论。鉴于此,本文将从心:性与物之间的中介;志:从心到物的指向性;性:物取而出与心弗取不出三个方面,来对其进行较为全面、系统的研究,以期引起相关学人对其进行更为深入的研究。
From the point of philosophy and history,the concentric relationship is far less than Confucian virtue.Benevolence ceremony are important to even compare with the theory of human nature.But naturally the time the rise of human nature and relationships of the Mind is inextricably linked.Moreover,with the Guodian Chujian（《郭店 楚简》） was published,which has been found for the discussion of the relationships among xin（心）,xing（性） and wu（物）.In view of this,this article will do a study as follows： xin 心： an intermediary between xing 性 and wu 物;blog： things from the xin 心 to wu（物）;xing（性）： Picking out by wu（物）and not take by xin（心）,in order to carry on the more comprehensive,systematic study.
出处
《邯郸学院学报》
2010年第1期44-49,共6页
Journal of Handan University
关键词
郭店儒简
心
性
物
Guodian Chujian
Xin
Xing
Wu
