摘要
在王阳明生平中,有三个奇怪现象阳明洞先知、龙场彻悟和临终光明;在阳明学中,有三个难解命题心生万物、心外无物、万物同体。学术界对于前者,基本上避而不谈;对于后者,运用从近代到当代的种种西方理论,试图对此做出圆满解释,可总显得相当牵强附会。本文运用以古证古、以阳明学解释阳明学的方法,阐释了阳明心学之"心"的真正涵义,以探讨阳明洞先知与临终光明之谜。
In Wang Yangming＇ s life, there are three strange phenomena： his precognition in Yang- ruing Cave, his awareness of Tao in Longehang and his luminosity on his coming to a close. In Yangmingology, there are three abstruse propositions： heart gives rise to all things in the world, there is nothing outside of heart, and all things are in consubstantiality. Academia ignores the three phenomena, but tries to give explanation to the three propositions by many theories from the Western World. However, all those explanations bring in by head and shoulders. This paper applies a new study method to explain Yangmingology and finds the real meaning of the key word--heart, then solves the six enigmas about Wang Yangming＇ s Study. Key Words
出处
《贵州文史丛刊》
CSSCI
2010年第2期80-85,共6页
GUIZHOU CULTURAL AND HISTORICAL JOURNAL
