摘要
葛兰西"文化霸权"理论认为,在市民社会较为成熟的欧洲国家,无产阶级应该首先通过"阵地战"的方式在文化领域取得领导权,进而夺取国家政权。这就表明,现代国家的真正力量不在于统治阶级的暴力和国家机器的强制性,而在于被统治阶级对统治阶级世界观和价值体系的认同。葛兰西的理论观点对当代中国的文化和意识形态建设具有重要的借鉴意义。在当代中国,执政党确立意识形态领导权地位的方式就在于通过谈判与对话的方式,将各种具有异质目的的分散意志用务实的目标统一起来,由此形成具有共同情感和利益要求的"历史的集团",开创文明的新时代。
Gramsci＇s theory of cultural hegemony believes that, the proletariat should win leadership in the cultural field by the ＂ positional warfare＂ and then seize state power in European countries where civil society was more mature. The theory shows that, the real strength of modem states is, instead of the authoritative command of the oppressing class, that the oppressed class identifies with the world view and values system of the oppressing class. Gramsci＇s theory has an important referential significance for the construction of China＇s contemporary culture and ideology. In contemporary China, the ruling Party establishes its leading position of ideology by the way of negotiation and dialogue, integrates various heterogeneous goals into a realistic goal, thus forms a ＂historical group＂ with common sentiments and interests and opens up a new era of civilization.
出处
《北京行政学院学报》
CSSCI
北大核心
2010年第2期51-55,共5页
Journal of Beijing administration institute
关键词
文化霸权
差异
谈判
认同
cultural hegemony
differences
negotiation
identity
