摘要
儒家释诗不是从作品出发,而是从观念,即孔子关于诗的论说出发,由此造成对一些诗的解释驴头不对马嘴,让人啼笑皆非。王逸用儒家释诗的方法释骚,造成如王船山指出的"唯意谓然,不度其指","舍本事以求情","横摘数语为刺怀王"等硬伤。王船山《楚辞通释》别开生面,以道释骚,但在一些地方重复了王逸的错误。其因在于他的骨子里仍然贯彻的是儒家的注诗(骚)路线。此乃新说。近年来,"汉寿屈原故里说"异军突起,其论据之一是,汉寿曾经称作辰阳县。而据考证,汉寿称作辰阳,始于宋大观年间,已是屈原写作《涉江》等楚骚千余年之后的事情。其论据之二是,在汉寿县株木山出土一柄"武王之童督"铭文戈。有人认为,这是楚武王赐给其子屈瑕的"尚方宝剑",为汉寿是屈原故里的有力证据。但据专家考证,此武王为秦武王,非楚武王,"汉寿屈原故里说"很难据此成立。而据知情人披露,现在汉寿的部分"屈原遗迹"存在着造假现象。此乃拾人牙慧。二者皆言之成理。
The poem of interpretation of Confucianism is not starting from the work but perspective. The idea that the Confucian theories of poetry starting on the resulting poetic interpretation, such as Wang Chuan -shan pointed out that. The Taoist and Buddhist show, but in some areas of the Yi - repeated mistake. The result is that he is still carrying out the bones of Confucian poem. In recent years, Qu Yuan＇s said a meteoric rise, one of its arguments, Hanshou have called Chen Zhongyang county. According to research, Hanshou called Chen- yang, began in Song Da Guan years, Qu Yuan has been written as ＂river - related＂ and other Songs of Chu more than a thousand years after the thing. The argument of the two is that, in Hanshou County line Kiyama unearthed a ＂double - Governor King Wu of the child,＂ Ge inscriptions. Some people believe that this is Chuwu Wang Xia Qu gave his son the ＂imperial sword＂ for Hanshou is strong evidence of Qu Yuan＇s hometown. However, according to experts in research, this King Wu of Qin Wu Wang, non- Chuwu Wang, ＂Hanshou Qu Yuan＇s hometown, said＂ It＇s hard set up a commission.
出处
《湖南广播电视大学学报》
2010年第1期25-30,共6页
Journal of Hunan Radio and Television University
关键词
王船山
屈原
楚辞
Wang Chuan - shan
Qu Yuan
songs of the south
