摘要
马克思认为,若从黑格尔的理性基地出发,一味进行书斋里的革命,只满足于词句上的斗争和某种文字游戏,归根到底就是要求不触动现实而用另一种方式来解释并承认现存的东西。这种抽象性批判所能达到的唯一结果,就是用批判的口吻来粉饰最丑恶的社会现实。批判宗教或消解哲学这本身并没有错,但问题的关键在于是基于实践的批判抑或是基于理性的诉求。其实,只有彻底颠覆宗教和旧哲学得以产生的社会物质基础的那种实践性批判,才真正能够转化为变革实现的物质力量。然而只有作为时代精神之精华的那种"真正的哲学",才能及时地关注时代课题、保持与实践的内在相关性,在变革社会的实践中并作为它的内在组成部分一道实现自我革命,通过内在超越不断走向理性自觉。
Marx said that if we stated revolution only in our studies based on Hegel＇s rationality, satisfied with the fight merely in words and some sort of word games, it actually did touch reality but rather explain and recognize the existing things in another way. This abstract criticism only presented a false appearance of peace and prosperity for hideous social reality in a critical tone. In fact, only the practice-based criticism on the basis of social material by entirely subverting the religion and the old philosophy can really be transformed into a material force for change. However, only the ＂real philosophy＂, which is the essence of the spirit of the times, can follow closely the issues of the times, maintain the intrinsic correlation with practice and achieve the self-reform in the practice of social reform as its inner component so as to realize rational consciousness by immanent transcendence.
出处
《临沂师范学院学报》
2010年第1期108-112,共5页
Journal of Linyi Teachers' College
基金
河南省高校人文社科研究中心资助课题"马克思实践哲学问题研究"(HK09-10)
关键词
马克思哲学
革命性
实践性
Marxist philosophy
revolutionary
practicality
