摘要
中国传统诚信伦理一开始就属于人世间,在孔子那里出现"仪式伦理"向"德行伦理"的转化,《中庸》中"诚"既是天道的特性,又是人主动贯通天道的桥梁和中介,"诚"具有了天命的权威性和合法性。在古希腊,诚信在法和契约的关系中,只要求语言的真实性,要求语言反映的结果的善而并不追究内心诚信与否。在斯多噶派那里有了更大的转向,诚信被看作上帝置于人心中的美德,从而使之具有了鲜明的权威性和合法性。中国的现代化是在学习和借鉴西方现代文明的基础上进行的,因此,当前的诚信社会建设应立足于现代化本身,而不能将中国传统诚信伦理简单地加以应用。
Honesty is one of the attributes of the human beings. Confucianism transforms ritual ethic to moral integrity, then The Doctrine of the Mean hoids honesty as heavenly trait with holy authority and legitimacy bridging internal integrity and external king. In ancient Greece, honesty embodies authenticity of words in decrees and covenants and appeals to benevolent consequence instead of internal integrity or sincerity. The Stoicism transcends it as a blessing virtue of the human beings with providence and legality. Today＇s modernization has more or less absorbed some cultural and institutional elements of western modernization, thus an honest society needs to be established in modernization rather than simply applying traditional honesty ethics to a modern society.
出处
《兰州大学学报（社会科学版）》
CSSCI
北大核心
2010年第1期120-124,共5页
Journal of Lanzhou University（Social Sciences）
关键词
先秦
古希腊
诚信伦理
现代意义
the Pre-qin period
ancient Greece
honesty ethics
modern significance
