摘要
甲午战败后,围绕清廷如何自强主要有三派。纯粹的守旧派和激进的维新派是当时社会的少数派,以张之洞为代表的体用派是多数派。前两派由于贴近中国权力中心的表与里,有引导清廷走向变革歧途的危险。张之洞借用《劝学篇》发出中体西用式变法自强的时代声音,痛陈旧者的不知通和新者的不知本,希望借此破除两者的弊端,调和两者的对立,并超然于新、旧之间的政争之上。
After the First Sino-Japanese War, there were three shools about the late Qing dynasty reforms. The shool of the Chinese-style westernization stood between the new shool and the old shool,which represented the majority at that time. In the spring of Wuxu year, under the stimulation of Study of Confucius on Institutional Reform written by Kang Youwei, and in the war environment in which signs of danger appeared everywhere, Zhang Zhidong wrote and publized Quan Xue Pian for the country＇ s lasting political stability or the vital interest, to advocate flexibiltiy among the old school and encourage the new school to be steady and adhere to the origin, so as to make efforts to step on the road by gradually improving within the original system, which played a role of stabilizing the universe, controlling the chaos under the confuse situation at that time.
出处
《鞍山师范学院学报》
2009年第5期15-19,共5页
Journal of Anshan Normal University
关键词
中体西用
变法自强
旧者不知通
新者不知本
Chinese-style westernization
Political reform to strive for independent
The old school not willingto be flexible
The new school not considering the origin situation
