摘要
原始社会时期宗教天人观的萌芽,其主要表现为一种敬畏意识;夏商时期的宗教天人观延续了原始社会形成的敬畏意识,但一个更重要的变化则是以天命观为核心的天人之间"授"、"受"关系的产生,这一宗教天人观确立或规定了中国宗教天人观的基本方向;西周时期的宗教天人观除保持"敬"、"受"观念外,又在夏商二代的基础上提供了遵天命、顺天命、知天命等新的观念,中国古代的宗教天人观念或天人关系的格局在西周时期基本确立;春秋时期的宗教天人观则在顺天、知天、安天以及疑天等观念方面有新的延伸和发展,影响了后世宗教天人理论的若干重要思想的形成,其中包括天人相应、天人感应以及警告、征象、灾异等种种思想的萌芽。中国古代的宗教天人观念已经在春秋末年以前具备了基本的形态。
The sprouts of religious views on nature and man in the primitive society originated from feelings of awe to nature. Views on nature and man in Xia and Shang Dynasties rooted deeply into those in the primitive society, but an important change was the birth of the relationship between ＂bestowing＂ and ＂receiving＂, which determined or prescribed the direction of religious views on nature and man in China. In the Western Zhou period, besides conceptions of ＂respect＂ and ＂receiving＂, religious views on nature and man developed new ideas like respecting nature, following nature and understanding nature. It is also in the Western Zhou period that the formation of religious views on nature and man came into definite shape. Religious views on nature and man developed in Spring and Autumn times embody sprouts of various thoughts, and the basic forms of these views were shaped before the end of Spring and Autumn times.
出处
《南通大学学报（社会科学版）》
2009年第5期1-7,共7页
Journal of Nantong University:Social Sciences Edition
基金
上海市重大学科项目(TO406)
关键词
春秋末年以前
宗教天人观
形成
before the end of Spring and Autumn times
religious views on nature and man
formation
