摘要
韩愈"不平则鸣"既可"自鸣不幸",亦可"鸣国家之盛";但并非哀乐并举,仍然以抒怨为主,所谓"羁旅草野"之士"善鸣","穷苦之言易好"。"不平则鸣"说上承孔子"诗可以怨"、屈原"发愤抒情"、刘向"愤中形外"、司马迁"发愤著书"等前人理论,又对后世欧阳修"穷而后工"、李贽"不愤不作"等理论的提出产生了重要影响,是中国文学理论批评史上的重要财富。
Han Yu＇s idea of ＂people will cry out against injustice＂ can not only ＇express his own misfortune＂, but also ＂extoll the prosperity of the country＂. But sadness and joy is not equally important, it still mainly expresses discontent. The idea of ＂people will cry out against injustice＂ inherited Confucius＇ ＂poetry can be resentful＂, Qu Yuan＇s ＂writing lyrics out of depression and discontentment＂, Liu Xiang＇s ＂anger in the shape outside＂, Sima Qian＇s ＂writing books out of determined effort＂ and other predecessors＇ theories, and had a major impact on 0uyang Xiu, Li Zhi, etc. It is a major wealth on the history of Chinese literary theory and criticism.
出处
《闽西职业技术学院学报》
2009年第3期25-29,共5页
Journal of Minxi Vocational and Technical College
关键词
韩愈
“不平则鸣”
“穷而后工”
Han Yu
＂people will cry out against injustice＂
＂good work can be written when the writer experiences hardship＂
