摘要
《公羊》学是儒家今文经学的中坚,相对于古文经学而言,形成了它自己独特的学术风貌。《公羊传》的核心是"三世说"和与之相为表里的"大一统"理论。清朝中叶,今文经学复兴,就是以《公羊》学的再度兴盛为标志。清代《公羊》学的发展大致经历了三个重要的阶段:常州学派的《公羊》学复兴时期,龚自珍、魏源为代表的《公羊》学改造时期和康有为为代表的高峰时期。其最突出的特征,一是继承汉代《公羊》学微言大义学说,二是注入了进化论和变易思想,三是不断加强的经世致用精神。作为中国传统经学的最后一位今文学大师,廖平《公羊》学的出发点并未脱离今文经学"通经致用"的宗旨,只不过他更热衷于"思想"的建设,企图用"思想"来代替行动。其特点,一是以阐发《春秋》微言大义为宗旨,二是以笃守今文家法,复明两汉师说为旨归。在晚清《公羊》学中独树一帜。
The study of Gong Yang is the backbone of Confucianism＇s the present study of classic scripture. Comparing with the past study of classic scripture, it has its own unique academic style. The core of the study of Gong Yang are SanShiShuo and monolithic Thought. In the middle of the Qing Dynasty, the study of Gong Yang ＂s secondly prosperous is the symbol of scholasticism＇s Renaissance. The study of Gong Yang has experienced three periods in Qing Dynasty. Firstly it is the school of thought in Changzhou made the study of Gong Yang re-established. Then the converting period represent by Gong Zizhen and Wei Yuan and the peak period represent by Kang Youwei. It has three salient features, one is carry on the weiyantaiyi theory in the study of Gong Yang during Han Dynasty. The other one has concluded evolution and variation thought. The last one is to strengthen the spirit of statecraft.
出处
《河南师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2009年第5期133-137,共5页
Journal of Henan Normal University(Philosophy and Social Sciences)
关键词
清代
公羊学
学术特色
Qing Dynasty
the study of GongYang
academic features
