摘要
素有"礼仪之邦"的中华民族很早就有了"孝"的观念,孔子在继承西周"孝道"的基础上,在《论语》中论述了关于"孝"的思想,并对如何做到"孝"提出了具体的要求。孔子在弟子问"孝"时,提出了"无违"谓之"孝"、善解父母谓之"孝"、对父母奉养且恭敬谓之"孝"、对父母和颜悦色谓之"孝"等思想。而且给予"孝"很高的价值定位,认为"孝"是为人之本、立国之基、尽忠之始。孔子的这些思想有利于唤醒当代人行孝的紧迫感和注重对父母的精神赡养,利于家庭和睦和社会稳定。在研读《论语》的基础上,探讨《论语》中"孝"的内涵、价值定位及其当代意义。
Chinese nation, as a nation of the etiquette, had the idea of ＂filial piety＂ in very early times. On the basis of the idea in western Zhou Dynasty, Confucius elaborated the thinking of ＂fdial piety＂ in The Analects of Confucius and set the concrete request to achieve ＂filial piety＂. When asked about ＂filial piety＂ by his disciples, Confucius proposed ＂no violation＂, under- standing parents, maintaining parents with great respect and treating parents with kind and pleasant countenance equivalent to ＂filial piety＂. Moreover giving ＂filial piety＂ the very high value localization, he thought that ＂filial piety＂ is the foundation to be a man, the base to found a nation and the beginning to be utterly loyal. Confucius＇ideas above are useful to wake up contem- porary people＇ s senses of urgency of showing filial piety and respect for their parents, and to wake up contemporary people to focus on parents＇ spirit of maintenance and are useful to family harmony and social stability. The connotation of ＂filial piety＂ and value localization in The Analects of Confucius and its contemporary significance are explored on the basis of reading The Analects of Confucius.
出处
《重庆交通大学学报（社会科学版）》
2009年第4期88-92,共5页
Journal of Chongqing Jiaotong University:Social Sciences Edition
关键词
孔子
《论语》
孝
Confucius
The Analects of Confucius
filial piety
