摘要
五代以后,雕版印刷术的推广应用,使藏于中秘、靠抄本有限流传的《大戴礼记》得以普及,对它的研究也掀起了一个小小的高潮。朱熹与杨简可谓代表。与朱熹相比,杨简对《大戴礼记》多持肯定态度。他将《大戴礼记》放到儒家思想特别是心性思想的语境中加以关注,提升了《大戴礼记》的思想意义。杨简的《大戴礼记》研究主要体现在其《先圣大训》中。但《先圣大训》最大的特点不在文字校正、训释,而在以圣言张目,以经典注我。尽管如此,《先圣大训》有关《大戴礼记》的研究对后来者仍有影响,如清代孔广森作《大戴礼记补注》、汪中作《大戴礼记正误》即多有征引。
With the application and spread of the engraving - publishing technology after Five Eras period, Records of Da Dai Rites, rarely seen in the academic field and transmitted with the hand-copied book in the past, has become more popular, and the research on it has reached a little climax. Zhu Xi and Yang Jian are the representatives among the scholars. Compared with Zhu, Yang mostly holds the positive attitude towards Records of Da Dai Rites. He studies and focuses on it from the perspective of Confucius Thoughts and temperament, which enhances the ideological significance of the book. Yang＇s research on Records of Da Dai Rites is mainly embodied in his works Great Instruction of Previous Saints. But the most important characteristic of his book lies in the illustrations of the ideas through the saints＇remarks and the classic annotations instead of the correction and interpretation of the words in Records of Da Dai Rites. Yet Great Instruction of Previous Saints has still some influences on the later works which research on Records of Da Dai Rites, such as the book The Annotation and Supply of Records of Da Dai Rites written by Kong Guang-sen and The Correction of the mistakes in Records of Da Dai Rites written by Wang Zhong, in which many citations are from Great Instruction of Previous Saints.
出处
《徐州师范大学学报（哲学社会科学版）》
北大核心
2009年第4期63-66,共4页
Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)
关键词
《大戴礼记》
杨简
《先圣大训》
＂Records of Da Dai Rites＂
Yang Jian
＂Great Instruction of Previous Saints＂
