摘要
晋公子重耳流亡,实因骊姬机谋。骊姬出于骊戎,居于骊山。殷、周之际,骊山部族女性居主导地位,骊山之女嫁于西戎胥轩的史实,著于史籍,沉淀在骊山民间人心之中;西周末年,幽王在骊山下被杀,作为具有巨大能量的女性,褒姒无疑会进入骊山部族的阅历储存之中,成为骊山当地集体记忆的一部分,形成他们对于本部族女性政治谋略的期待和塑造。东周初,骊戎居于骊山,此地乃富含重视女性能量的民间土壤,出现骊姬这一异能女性,实非偶然。狐偃是重耳流亡的随从之一,狐氏家族本属大戎部族,在春秋初期,已进入中原晋国,狐偃既熟悉中原上层政治文化,又深谙中原民间文化,他向华夏文化主动屈服,显示出人在面对强势文化时自然产生的精神弹性。重耳处狄地12年,这是一种逆向的文化流动,他与不同种族的人生活,形成一个温暖的"精神共同体",在文明的融汇中,稀释着所谓华夷之别。重耳从廧咎如所娶之妻季隗,其智慧和识见,超越华夷界限,在血缘的融汇中,解构着旧的宗法观念。
Chong Er, Prince of Jin exiled because of Li Ji＇s strategy. Li Ji came from Lirong and lived in Li Mountain. Females were the main role in the Yin and Zhou Dynasties. The distinguished political strategy of the daughter Li Mountain spread in folk and wrote in history. In the later Western Zhou Dynasty, King You was killed in Li Mountain. Politics influenced by females was spread in the local folk. Hu Yan was an attendant of Chong Er. The Hu Family belonged to the Quanrong tribe and went into the Central Plains in earlier stage of the Spring and Autumn Period. So Hu Yan had highly considerable culture. Ghong Er lived in Di for twelve years. His wife Ji Kui belonged to Sejiurn tribe. Her wisdom and experience was beyond the boundary of Hua and Yi. She came to Jin finally and became an individual representative figure in the process of exile between blood relationship and civilization.
出处
《徐州师范大学学报（哲学社会科学版）》
北大核心
2009年第4期58-62,共5页
Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)
关键词
重耳
骊山
华夷
精神融合
Chong Er
Li Mountain
Hua and Yi
Essence exile
