摘要
约纳斯通过目的论证明了自然及其中生命体具有价值,通过内在的客观价值证明了"应该"的客观性,指出这种"应该"是通过存在体现出来的,存在具有目的性,其根本目的就是生命,存在把生命视为自己绝对的价值,正因此它向人们发出了"应该"的呼唤,运用现象学直观的方法我们可以"看出"或"听出"这呼唤。最后他告诉我们,这"应该"或责任的终极对象是自然和人类的本体论的善,也就是作为整体的自然和人的理念,至此他也就水到渠成地证明了为什么要对大自然和遥远的后代负责这个难题。
Hans Jonas proved that nature and organisms in it have value through teleology and proved the objectivity of 'ought-to' through intrinsic objective value,pointed out that 'ought-to' is represented by being which has purposiveness and whose basic purpose is life.Being regards life as its absolute value and so it gives mankind the call of 'ought-to' which we can 'see' or 'hear' by phenomenological intuitionistic means.At last he told us the ultimate object of the 'ought-to' or responsibility is just the ontological good of nature and mankind,that is,the idea of man and nature as a whole.Thus he resolved the puzzle why we should be responsible for the nature and our faraway descendants.
出处
《科学技术与辩证法》
CSSCI
北大核心
2009年第3期71-76,共6页
Science Technology and Dialectics
基金
湖南省教育厅科研基金项目(08C852)
