摘要
《道德经》与禅宗皆以"无为"为核心,两者的意蕴在究竟理地并无不同,且两者之"无为"皆有顿、不全圆顿、圆顿之微妙次第。本文就是以此为主旨,去探研《道德经》与禅宗之各次第境界,以及在这些境界里其所展现的不同慧德,并在此基础上,有针对性地确认老子之"无边"亦即并无局限之真正圣者气质。
Dao De Jing and Zen are all centering on ＂inactivity＂,fundamentally,they have no difference on the implication of ＂inactivity＇, and their ＂inactivity＂ also have subtle order of insight, incomplete insight, complete insight. This article will take this subtle order as gist to explore all order realms of Dao De J/ng and Zen, the different intelligent morals which are showed in these realms,and pertinently to eonfinn that Laozi＇s ＂boundless＂ is the temperament of limitless real saint on this basis.
