摘要
朴学成为清代学术思潮,顾炎武有筚路蓝缕之功。他提出的"经学即理学"命题是清初批判宋明理学尤其是王学末流空疏学风最严正有力的话语。它以经学为理据瓦解了宋明理学的理论根基,代之以经世实学,在明清之际具有思想解放的意义;其致思趋向是通过音韵研究和文字训诂来解读原始经典从而通明圣道以经世济民,这使得以经典考据为主的新的学术研究范式得以确立,而其中所蕴含的实事求是精神也开启了近代科学实证主义的治学方向。
The forming of trend of thought Yanwu. Gu had put forward Confucian classics criticism on the Neo-Confucianism. It collapsed of PUXUE in the early Qing Dynasty first owed to Gu namely Neo-Confucianism, whichwas the most powerful the theoretical foundation of Neo-Confucianism and made it replaced by Puxue, and hence advanced the mental liberation at that time. With the academic tenet, Gu advocated upstanding the Way in the Confucian classics through phonology and textual research and then saving the world. That had promoted the establishment of a new methodology i.e. textual research which contained practical and realistic spirit.
出处
《中南民族大学学报（人文社会科学版）》
CSSCI
北大核心
2009年第3期126-130,共5页
Journal of South-Central Minzu University (Humanities and Social Sciences)
关键词
顾炎武
朴学
经学
理学
Gu Yanwu
Puxue
learning of Confucian classics
Neo-Confucianism
