摘要
在20世纪的中国哲学界,"本体—宇宙论"一词几乎是牟宗三的一个特有而又专用的概念,不过这一用法并不仅仅是一个概念组合的问题,而是牟宗三全部探索的结晶。早年他通过对康德批判哲学的借鉴形成了本体—宇宙论的总体思路,进而通过对自身生命的内向澄澈与传统文化中自然秩序和道德价值的再反思,形成了对整个中国文化的纵贯意识;最后在返归儒道思想之源的同时,又形成了对中国当代文化现象的一种超越的观照。这就是牟宗三本体—宇宙论思想的形成。而以德性润泽生命、以道德理想统摄自然秩序,则始终是牟宗三本体—宇宙论思想的基本内涵。
The term ＂cosmism as the subject＂ has been an individual and special concept to Mou Zongsan the man in the 20th century world of Chinese philosophy, which represents the crystalized highlight of Mou＇ s philosophic studies. At first, Mou shaped his general theoretical framework of ＂cosmism as the subject＂ by modeling Kant＇s critical philosophy. Then, he established his wholesome view of Chinese culture by reflecting the internal cleansing of life and natural order and moral value in traditional Chinese culture. Finally, he advanced a surmounted understanding of contemporary cultural phenomena in China.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2009年第3期73-81,共9页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
关键词
牟宗三
本体-宇宙论
自然秩序
道德价值
Mou Zongsan
cosmism as the subject
natural order
moral value
