摘要
从盛唐后期开始,由于政治背景和学术风气发生变化,文儒的政治地位下降。他们思考社会人生、构建理想政治的方式也随之改变。"致君尧舜上"的共同抱负使得这一时期以"匡君"为目的的政治文学盛行,比如为批评讽谏君主而作的乐府诗,以及由元结明确提出的恢复"采诗"的乐府理论等,都强化了乐府的政治职能,中唐新乐府运动正滥觞于此。而"再使风俗淳"则要求发挥文学的教化作用,以文学为手段来恢复礼乐和道德。为了复兴礼乐,许多文人创作了"补诗经"、"补乐歌"的复古组诗。安史之乱后社会道德问题凸现,"先道德后文学"的观念逐渐形成,诗歌的伦理道德色彩加强,"穷者精神"被强调出来,文学理论上"风雅"传统的重心也逐渐由"雅"转移到"风"。
The paper argues that, due to some changes in politics and academy since late Confucians were not so politically important as before, which led to changes in their though High Tang, the cultural ts about soeiety and ideal government, resulting a new thought current to revert to the ancients from late High Tang to early Mid Tang. An important topic in classic literature, how to help the emperors, became popular again, and was discussed in a large amount of poems, which predicted the forthcoming New Yue Fu theory in the period of Yuan He. Some poets wrote in classical ways, in the name of an addition to The Poem Bible. And after the An - Shi Revolt, more people paid attention to moral problems, and a new thought trend of Moral First Poem Second came into being. Poetry was emphasized for its function of moral education.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2009年第2期49-56,共8页
Journal of Peking University(Philosophy and Social Sciences)
关键词
文儒
乐府
礼乐
风雅
穷者精神
cultural Confucians
Yue Fu
Li Yue
Feng Ya
spirit of the poor
