摘要
汉赋作为"一代文学之代表",是先秦至魏晋游仙诗发展链条上不可或缺的一环。汉赋将游仙与退隐相结合,开启了游仙隐逸化的基本表现模式;汉赋的游仙描写,已不完全是"楚辞式"的借游仙以抒怀,更多地表现出了真正意义上的"列仙之趣";从楚辞到汉赋,游仙遇仙地点发生了由天界向人间的转变,从而进一步拓展了游仙描写的艺术想象空间;汉赋中的神仙世界自由美好,已成为文人精神境界的一种象征,寄托着赋作家遗世高蹈、超乎尘垢之外的人生志趣。所有这些都对魏晋游仙诗创作产生了重要影响。
As the representative of literature of Han Dynasty, Hanfu was an important link in the whole chain of the development of the poetry about immortals from the Pre - Qin to Weijin Dynasty. The basic pattern of fairyland excursion combined with the life in seclusion had been created in the works of Sao tifu. The description of immortals in Hanfu was obviously different from the reflection on one＇s life experience by describing fairyland excursion in Chu Ci. What it pursued was mostly the pure fun in the faidand. The change of fairyland excursion from the heavenly spheres to the human worlds in Hanfu extended the space of artistic imagination of description of immortals. The fairy world in Hanfu was free and beautiful, which had become a symbol of spiritual realm of writers and the reflection of their interest in cloistral area. All these had an important influence on the poetry about immortals in Weijin Dynasty.
出处
《山西师大学报（社会科学版）》
CSSCI
北大核心
2009年第2期49-52,61,共5页
Journal of Shanxi Normal University(Social Science Edition)
关键词
汉赋
魏晋
游仙诗
影响
Hanfu
Weijin Dynasty
the poetry about immortals
influence
