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语言认知的多维视角 被引量:4

Perspectives of Cognition
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摘要 认知是一个广义概念,包括"第一代认知语言学"和"第二代认知语言学"所谓的认知规律以及人类试图穷尽宇宙妙理所依赖的其他方面的认知规律。语言的认知体现为内在结构和外在感知的相反相成、互斥互补,即逻辑(即我们的思维规律)的离散性、层级性和递归性与感觉的模糊性、扩展性和完型性的相摩相荡。语言,就小言而言是人择原理的体现,就大言而言是万物本原的归结。"第一代认知语言学"所谓的认知是深层的,处于经验和先验的接口;"第二代认知语言学"所谓的认知,主要处于感知系统,受制于经验或体验。综观之,人类的语言及其逻辑是一个无限的递归机制,是通往宇宙妙理的入口。尽管如此,人类只能借助有限的参照系把"自在之物"纳入实践体系之中,成为"为我之物",使其自身成为诗性的存在,处于逻各斯和秘索斯的张力之间。 Cognition, as a general term, covers what has been discovered by the two generations of cognitive revolution and those cognitive clues leading to the mysteries of the cosmos. The cognition embodied in language consists in the opposition and reciprocity of inner structure and outer perception, that is, the discreteness, hierarchicality, and recursiveness of logic ( the law of our thought) vs. the fuzziness, radiality, and gestaltquality of perception. Language, in terms of mythos, is the reification of the anthropic principle, and in terms of loges, is the reduction of all that exists. Cognition, in the sense of the first generation cognitive revolution, is deep, at the interface of apriority and aposteriority, and in terms of the second, is mainly restricted to perception, confined by aposteriority or experientialism. In a broad sense, human language with its logic is an unlimited recursive mechanism, the inlet to the mysteries of the cosmos. For all that, humans can only see "things as they are " as "things as they seem to be" , hence make themselves a poetic existence, within the tension between logos and mythos.
作者 赵彦春
出处 《外国语文》 CSSCI 北大核心 2009年第1期89-94,共6页 Foreign Languages and Literature
关键词 语言学 认知规律 内在结构 外在感知 张力 language cognition inner structure outer perception tension
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