摘要
"个体生命之我"的发现,是以杨朱、老子、庄子等道家代表人物对中国古代人本主义哲学领域所作出的重大贡献。在一个礼崩乐坏、个体生命被任意杀戮的时代,道家学派以恢复个人的"天性"为标准,重视个人自由,强调"为我"、"贵己"、"无为"、"逍遥",把人的觉醒,以及对个体生命的爱悯和呵护上升到宇宙人生的本体论层面,这在古今中外哲学史上都是一种具有颠覆性的命题。
The discovery of＂ I of individual life＂ is a great contribution to philosophy field of humanism in ancient China, which is represented by Yang zhu, Lao zi and Zhuang zi. During the time of declining moral and decaying courtesy when life is slaughtered arbitrarily, Daoism the standardizes restoration of human ＂nature＂, emphasizes individual freedom, focuses ＂self interest＂, ＂self value＂, ＂passivity＂ and ＂joyride＂, raises the wakening of mankind and their sympathy to and care for individual life to the ontology level of the universal life, thus making a subversive proposition in the history of philosophy at home and abroad.
出处
《铜仁学院学报》
2009年第1期33-36,共4页
Journal of Tongren University
关键词
道家
个体生命之我
发现
Daoism
I of individual life
discovery
