摘要
刘勰"原道"说是困扰现代学人的一大学术难题,原因之一是文学本质主义的思维模式使其陷入了理论困局。从刘勰本人的"问题意识"入手,并结合当时的文化语境来考查刘勰对"道体"的具体态度和处理方法,可以发现刘勰"原道"之"道"是在魏晋玄学的学术语境下生成的独具特质的理论范畴。
Liu Xie＇s Source Tracing is a major academic problem puzzling modem scholars. A reason for this is their thinking mode of Literary Essentialism which puts them in a theoretical dilemma. This paper attempts to examine Liu Xie＇s attitude to and treatment of ＂dao＂ by starting with Liu Xie＇s ＂Problem Consciousness＂ and then focusing on his specific cultural context. The theoretical category of his ＂dao＂ with unique attributes originated in the context of Xuanxue in the Wei and Jin Dynasties.
出处
《五邑大学学报（社会科学版）》
2008年第4期55-58,63,共5页
Journal of Wuyi University(Social Sciences Edition)
关键词
文学本质主义
“原道”
“自然”
“名教”
Literary Essentialism
source tracing
nature
the ＂doctrine of name＂ （mingjiao）
