摘要
《庄子.天下》篇最早提出了"内圣外王"之道,即远古理想社会所存在的"道",原"一"。其不仅直接阐述了此道,且在评论中也透露出何为"内圣外王"之道,因为他是以"内圣外王"之道作为最高评价标准。由此,即可解释结尾处为何出现"惠施"部分。
The thought of ＂ Internal Sage and External Emperor＂ in the Book of Zhuangzi： Universe is obviously the ＂ Tao＂ in ancient ideal society. The author not only explains the ＂Tao＂, and the thought of ＂Internal Sage and External Emperor＂ in his criticism, but explains and analyses the ＂Tao＂ to make it understandable to end with ＂Shihui＂ as a chapter in the book.
出处
《盐城工学院学报（社会科学版）》
2008年第3期34-38,共5页
Journal of Yancheng Institute of Technology（Social Science Edition）
关键词
《庄子·天下》
“内圣外王”之道
儒家
庄周
惠施
the Book of Zhuangzi： Universe
Internal Sage and External Emperor
the Confucian school
Zhuangzhou
Shihui
