摘要
先秦儒家几位代表人物对理想人格的论述体现了"内圣外王"的社会理想。在对理想人格的建构中他们强调道德价值的合理性和主体人格的独立性。不管在社会历史事实中,还是在理论建构上,此种理想人格都不同程度地暴露出实践性品格的缺失,直接导致在传统社会的绝大部分时间里,"内圣"与"外王"的分离。现代社会,知识分子应进行思维转换以实现"内圣"与"外王"的当代结合。
Before Qin dynasty, several typical people of Confucianism explain the ideal character. Their explanation reflects a social ideal： ＂being sacred in heart and becoming a king outside＂ . In constructing the ideal character, they emphasize rationality in moral value and independence in one＇ s personal humanity. Not only in society and history facts, but also in theory construction, this ideal character shows its deficiency in social activity, and this leads directly to the separation between ＂being sacred in heart and becoming a king oulside＂ to some extent in most time of traditional society.In modern society,intellectuals should change their thoughts to integrate ＂being sacred in heart＂ with ＂becoming a king outside＂.
出处
《安徽农业大学学报（社会科学版）》
2008年第4期83-87,共5页
Journal of Anhui Agricultural University:SOC.SCI.
关键词
儒家
理想人格
理论性建构
实践性缺失
现代性转化
Confucianism
ideal character
theory construction deficiency in social activity
lransformation to modemily
