摘要
通过批判黑格尔思辨哲学的神学性质,费尔巴哈提出未来哲学应当是"人本学"。但费尔巴哈的批判主要是立足于一种心理学的、直观的方法,没有能够充分挖掘和汲取黑格尔的泛神论体系中有关人的具体的社会历史内容,因而他所建立的"人本学"在很大程度上还是抽象的、贫乏的。要从费尔巴哈所提出的这一转变中结出真正的果实,就不能将"人本学"与"泛神论"形式地对立起来,而必须吸纳后者所体现出来的有关人的合理思想。
Feuerbach holds that the future philosophy should be anthropology through criticizing the theological nature in Hegel＇s speculative philosophy. But what Feuerbach conceives of anthropology is devoid of matter since he, resulting from his method of direct perception and psychology, neglects the concrete social and historical contents about human beings in Hegel＇s pantheism system. To produce really meaningful results on the basis of Feuerbach＇s original idea, one should not set Feuerbach＇s anthropology absolutely against Hegel＇s pantheism but take into account the reasonable factors in the latter.
出处
《江苏工业学院学报（社会科学版）》
2008年第2期13-16,共4页
Journal of Jiangsu Polyetchnic University:Social Science Edition
关键词
黑格尔
泛神论
思辨哲学
费尔巴哈
人本学
Hegel
pantheism
speculative philosophy
Feuerbach
anthropology
