摘要
针对程朱理学将人性分为天命之性和气质之性二元对立并以前者压抑后者的理论观点和价值取向,戴震重新思考了人性的基础、内涵等问题。他以"血气心知"来规定人性,把人性建构在自然实体的基础上,并从自然生成和社会构成两方面进一步阐述了"血气心知"的人性内涵;最后,在此基础上对古代儒家的性善论进行了改造,表现出某些前近代色彩。
To the question of Neo-Confucianist human nature divided into priori and empirical and the repressing power over the later exercised by the former, Dai Zhen reconsidered the groundwork of human nature and its meaning. He defined the human nature as ＂Xue Qi Xin Zhi＇, which makes human nature based upon the natural entity, and he further explained the meaning of human nature from nature to society; finally, on the basis of these facts, he reformed the theory of traditional Confucianist good human nature, which displays pre-modern character in a certain sense.
出处
《中北大学学报（社会科学版）》
2008年第2期77-79,85,共4页
Journal of North University of China：Social Science Edition
关键词
戴震
人性
血气心知
Dai Zhen
human nature： Xue Qi Xin Zhi
