摘要
新疆和布克赛尔蒙古人是1771年从伏尔加河南岸东归故里的卫拉特土尔扈特蒙古人的后裔。200多年来,长调歌曲伴随着和布克赛尔蒙古人的生活,以婚礼、祭火神仪式等民俗活动为主要传承途径和生存依托,成为民族身份认同和族群意识自然选择的一种标志。而这种文化认同意识恰恰就是长调民歌得以流传的重要动力。
Hebuersai Mongolian in Xinjiang is the descendant of Weilatetuerhute Mongolian who came back eastward from the south bank of Volga River in 1771. Ever since Mongolian Urtin Duu has played a part in the life of Hebuersai Mongolian for 20 decades, being passed down in and dependent on such ethical activi- ties as weddings and ceremonies in which they offer sacrifices to the god of fire. The long song has become a symbol of race identity and natural group- conscious choice, and in turn this kind of cultural identity consciousness propelled the spread of long song.
出处
《新疆艺术学院学报》
2008年第1期21-26,共6页
Journal of Xinjiang Arts University
关键词
和布克赛尔
蒙古长调
奥尔古勒胡
祭火神
田野调查
Hebuersai Mongolian
Mongolian long song
Aoergulehu
Sacrifice to the god of fire
On - spot survey
