摘要
隐逸文化发展到盛唐即臻于成熟。积极的入世倾向是这一时期隐逸风尚的鲜明特征。临近唐都长安的终南山正是周、汉以来的隐逸圣地。它景色秀美,位置优越,而且分布了大量的佛寺与道观。盛唐的文人士子们便把隐居终南当作进入京城、踏上仕途的最佳途径。他们做出这样的选择,与这一时期昂扬的盛唐气象和唐代皇帝对隐士的特别优渥亦不无关系。
The seclusion culture reaches its maturity in the prosperous Tang dynasty, in which the active attitudes towards the social life characterized the seclusion vogue at that time. Zhongnanshan Mountain, located near Chang＇ an - - - the capital city of Tang, is the holy seclusion land in the Zhou and Han dynasties because of its beautiful sceneries, the superior position, and massive Buddhist and Taoist temples. Moreover, the scholars in the prosperous Tang period regarded the seclusion life in the Zhongnanshan Mountain as the best way to realize their dream of being an official in capital city, which suggested a close relationship between the prosperous Tang dynasty and the prestige position the hermits enjoyed at that time.
出处
《西安文理学院学报（社会科学版）》
2007年第4期1-3,共3页
Journal of Xi’an University(Social Sciences Edition)
关键词
终南山
北山
盛唐
隐逸
Zhongnanshan Mountain
North Mountain
prosperous Tang Dynasty
seclusion
