摘要
利科的早期哲学以意志为主题,试图将法国的反思哲学、马塞尔和雅斯贝斯的生存哲学与胡塞尔的描述现象学结合起来,以期探讨人的意志的内在结构和现实展示。他的象征概念就是在《意志哲学》的整体框架内提出的,并基于意志哲学的发展要求和恶的象征现象的引入,这一概念蕴含在从描述现象学向解释学现象学的转换过程之中。由此,他对象征的考察及恶的象征动力学的分析都是在现象学的意向性范畴下进行的。
With the theme of will, Ricoeur＇s early philosophy tried to combine French retrospective philosophy, Marcel and Jaspers＇ existential philosophy with Husserl＇s descriptive phenomenology so as to explore the inner structure of human will and its concrete expressions. His definition of will was proposed in the overall framework of The Philosophy of Will and based on the requirement of the development for the philosophy of the will and introduction of the symbolism of evil, which was included in the transition from descriptive phenomenology to hermeneutic phenomenology. Therefore, he conducted his analysis of symbol and symbolic dynamics of evil in the will category of phenomenology.
出处
《江苏行政学院学报》
2007年第6期24-29,共6页
The Journal of Jiangsu Administration Institute
