期刊文献+

庄子的道家学说与当前的生存状态

Zhuangzi's Taoist Theory and its Existence State
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摘要 庄子思想是中国哲学的源头,它产生于春秋战国时的弱国宋国,作为亡国者之后,宋人的"遗民"意识当是十分浓厚的。产生于这样一个国家的道家学说更易背负中华民族沉重的隐痛。他关于生死、荣辱、进退、材与不材的观点都与儒家学说相悖,他对当时的仁义道德进行了激烈的批判,并否定判断社会政治制度是非善恶优劣的标准。 The Zhuangzi thought is Chinese philosophic weak state Song, a lost state later, where Song people' s of source head, which originates in the then " remaining people" consciousness was very st.rong. Origination of such a Taoist theory of nation is likely to carry on the back the heavy secret pain of the Chinese nation. His views concerning life and death, honor versus dishonor, enter to back, material and non material' s etc. s all include and Confucianism theory mutually the standpoint of opposite, he carried on to the then kind and justice morals vigorous of judgment, and negate standard of judging social political system good or evil, right or wrong.
作者 马立荣 邢燕
出处 《华北电力大学学报(社会科学版)》 2007年第4期94-97,共4页 Journal of North China Electric Power University(Social Sciences)
关键词 庄子思想 材与不材 无为 仁义礼乐 Zhuangzi thought material and non material kind and justice
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参考文献3

  • 1[1]王世舜.庄子注释[M].济南:齐鲁书社,1998. 被引量:1
  • 2[2]杨柳桥.庄子译诂[M].上海:上海古籍出版社,1996. 被引量:2
  • 3[3]龙汉宸.中国传统文化读本[M].北京:燕山出版社,1996. 被引量:1

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