摘要
沧浪"妙悟"论远绍庄骚,近取象山心学,不能简单地用禅家"妙悟"来涵盖。从哲学源头上看,严羽将老庄的"神"、"妙"转化为诗家"妙悟";在诗学上,"妙悟"论是对楚辞以来重情感特质文学传统的继承,是对陆机"诗缘情"的进一步发挥;在思维方式上,是象山心学执本驭末思辨方式的体现。
Changlang ＂extraordinary realization＂ theory that deeply rooted from Zhuangshao and gets the highlights from the recent philosophy of mind of Xiangshan can＇t be simply paraphrased by ＂extraordinary realization＂ of ch＇an. From the origin of philosophy, Yan Yu turned ＂spirit＂ and ＂extraordinary＂ of Lao Zhuang into extraordinary realization of poets. In poetry, the theory of ＂extraordinary realization＂ is the heritage of emotion-stressed literature tradition since The Songs of Chu and gives further play to Luji＇s ＂poetry related emotion＂. In the thinking, it shows the way of thinking of Xiang Shan philosophy of mind： to master the essence and to dominate the whole,
出处
《昆明师范高等专科学校学报》
2007年第3期23-26,共4页
Journal of Kunming Teachers College
关键词
严羽
沧浪诗话
妙悟
禅悟
道家
楚辞
象山心学
Yan Yu
Changlang poetry
extraordinary realization
than realization
Daos
The Songs of Chu
philosophy of mind by Xiang Shan
