摘要
儒家伦理中"仁"的模式本于人性人情人心之常,从家道之仁、政道之仁与为人之仁,儒家伦理中的"仁"成了一种外在的道德原则规范。从其文化属性来分析,从礼乐社会、家族社会到宗法社会,儒家伦理中"仁"的模式的本土性体现为,它与传统中国专制社会的特点紧密相关。而从其精神蕴含上来分析,儒家伦理中"仁"的模式顺应的是一种等级制安排的差序格局。因缘于儒家伦理中"仁"的模式的诸因子并不全然构成现代公民意识的"善",儒家伦理中"仁"的模式与现代公民意识并不相契合。要推究现代公民意识的地缘性,就必须研究与其相匹配的公民伦理的精神土壤。
The pattern of ＂benevolence＂ of Confucianist ethics was derived from common human character, emotion and sociableness, varying into benevolence in household, government and behaviour as a system of norms for public morals. An analysis of its cultural character, Conficianist ＂benevolence＂ was closely associated with China - characteristic tyrant society from propriety and music society through elan society to patriarchal society. In terms of its spiritual meaning, this benevolence applied only to a hierarchal arrangement of society. Just as those factors involved in benevolence in Confucianist ethics are not exactly equivalent to the ＂goodness＂ in modern civic awareness, so the pattern of Conficianistic ＂benevolence＂ doesn＇t agree with modern civic sense.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第5期50-56,共7页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
关键词
儒家伦理
仁
现代公民意识
公民伦理
Confucianistic ethics
modern civic sense
civic ethics
