摘要
李贽在晚明学术思想史上凸显为领军式人物,可以毫不夸张地说,16世纪是李贽的世纪。他的"童心说"展现为思想理论的核心。童心是存在的深井,是一种心灵状态,是人、人类的最初生命的原型表征。他在提出"童心说"之前的学术实践活动皆是导向此理论的建构,可以视为"童心说"的准备期,其后的思想理论与社会批判实践均围绕"童心说"而作多向度展开。"童心说"因而构成李贽社会批判思想与实践的理论总纲领。而社会批判维度的实践展开成为"童心说"的根本内涵。
Lizhi is a most important figure in the late Ming Dynasty. Without any exaggeratingly speaking, the 16th century is the time of Li Zhi. His theory on Child＇s Heart is the core part of all. TongXin is a deep well, a state of spirit, and an expression on prototype of the first life of Man or Mankind. His previous academic practice, as a preparing phase, is all leading to the theory on Child＇s Heart. Afterwards, his theory is fully developed in terms of ideological theory and social criticism. As a result, the theory on Tongxin is the total program. In fact, the practice of criticism on the social dimensions shows the connotation of the theory of Child＇s Heart .
出处
《湖北民族学院学报（哲学社会科学版）》
2007年第3期90-94,共5页
Journal of Hubei Minzu University：Philosophy and Social Sciences
关键词
李贽
童心说
Lizhi
the Theory on Child＇s Heart
