摘要
上博藏简《民之父母》篇着重探讨了"五至"、"三无"和"五起"三事。此三者分别对应于"志"、"气"和"气志"三大范畴,同时也对应着礼乐之实、礼乐之原和礼乐之用三个方面。"五至"强调了"志"的主导作用,谈的是礼乐之实;"三无"则主张"气"是"志"的外化,讲的是礼乐之原;"五起"是对前两者的进一步发挥,主要突出礼乐之用。其对应的"气志"则是"志"和"气"的统一,正如礼乐之用是由礼乐之实和礼乐之原所造就的一样。
Minzhifumu mainly discusses three realms of Wuzhi, Sanwu and Wuqi, which, in my view, is correspondence with three categories Zhi, Qi and Qi-Zhi, and three aspects of Liyuezhishi, Liyuezhiyuan and Liyuezhiyong. Wuzhi pinpoints the dominant function of Zhi, discussing the Liyuezhishi. Sanwu claims Qi is the explicit representation of Zhi, indicating the Liyuezhiyuan. Wuqi is further exertion of Wuzhi and Sanwu, mainly giving prominence to Liyuezhiyong. Qi-Zhi, corresponding with Wuqi, is the unity of Zhi and Qi, just as Liyuezhiyong is formed by Liyuezhishi and Liyuezhiyuan.
出处
《武汉大学学报（哲学社会科学版）》
CSSCI
2007年第4期610-614,共5页
Wuhan University Journal：Philosophy & Social Science
