摘要
沈从文在20世纪40年代承认自己是一个泛神论者。泛神论这一舶来品在沈从文的视野下发生了异变,成为一个独特性的文学史现象。崇尚自由和执著理想是其泛神论的两个成因。一方面,沈从文崇尚自由的天性得益于地域文化、母性文化等的影响,使其以悲悯的情怀看待人与自然万物,消解了人与自然万物的界限。这为其后来泛神论的形成提供了契机。另一方面,沈从文得益于传统文化的继承和外来文化的撞击,把描写“人性最深切的情欲”,重塑民族性格作为自己的文学理想。虽然20世纪40年代自身境遇特殊但信念执著,更加专注于“人性”的描写和研究。最终导致了泛神论的确立。二者在本质上是相通的,同时是相辅相成的。正是二者的同时兼备,促使沈从文的泛神论成为中国现代文学史上的“这一个”。
SHEN Cong-wen had acknowledged himself a pantheist in 1940s. Pantheism this foreign goods under SHEN Cong-wen＇s visual field had taken place the abnormal changes, becoming a special literary phenomenon. Emphasizing the freedom and sticking to the ideal are two causes of his pantheism. On one hand, the disposition of emphasizing freedom benefits from the influence of region culture ,maternal instinct culture etc., making him treat the man and the creation with the state of pity and fraternity , melting the boundary between the man and the creation at the same time. This gives him a chance for the formation of his pantheism. On the other hand, SHEN Cong-wen had received benefits which inherits from the traditional culture and foreign culture, described the sensual desire of ＂the human nature ＂profoundly , and considered reconstructing the race personality as his literature ideal. Mthough 20 centuries 40＇s his circumstances in special conditions, he stick to his ideal in the depiction and the study of the ＂human nature＂ . This causes the establishment of the pantheism in the end. Two are alike in essence, and complement each other at the same time. Exactly two of these have taken on at the same time, urge SHEN Cong-wen＇s pantheism to be ＂this one ＂in the history of Chinese modem literature.
出处
《西安建筑科技大学学报（社会科学版）》
2007年第1期90-97,共8页
Journal of Xi'an University of Architecture & Technology(Social Science Edition)
关键词
沈从文
泛神论
悲悯情怀
生命意识
人性美
SHEN Cong-wen
pantheism
state of pity and fraternity
sense of life
beauty of human nature
