摘要
古文运动以后,面对儒释道三教抗衡局面中儒学的式微,一大批秉持儒家道统担当情怀的知识分子孜孜矻矻地希求通过改构儒学以恢复儒家的正统地位。而《周易》则因其丰蕴的形上智慧和思想资源成为了这一时期儒家知识分子普遍萃心的经典。这一缓慢的儒学复兴之路直到北宋五子才初步完成。作为“理学开山”的周敦颐成功地以《周易》作为自身的学术根基,建立了理学史上第一个高度哲学化的天人之学。由于诸多原因,学界对于周敦颐易学思想的关注较多集中在《太极图》的渊源考据上,而对其易学涵具的精深义理研究则相对较少。本文以学理研究为主,在前人研究的成果上,试图对周敦颐易学的脉络做一简单梳理。
Facing the situation that Confucianism was in a declining position in contrast to Buddhism and Daoism after the Ancient Style Prose Campaign initiated by HAN Yu （768-824）, a large number of Confucian scholars, who bear the sense of responsibility for the transmission of Confucianism, strove for resuming Confucianism＇s orthodoxy position by reconstructing it. So the Zhouyi, owing to its ample metaphysical wisdom and ideological source, became a classic admired by contemporary Confucian intellectuals. It was not until the beginning of the Northern Song dynasty that the reconstruction was completed preliminary by the Five Masters. ZHOU Dun-yi, as one of the Five Masters and the initiator of the neo-Confucianism, successfully set up his ideology concerning heaven and humanity with the-Zhouyi as his academic basis. At present, the academic circle tends to pay more attention to textual research on the origin of his Taiji tu, but seldom has the academic circle attached importance to the profound philosophical connotations of his Yi-ology. Focusing on the philosophical connotations and on the basis of precedent achievements related, this paper tries to clearify the line of thought in his Yi-ology.
出处
《周易研究》
CSSCI
北大核心
2007年第3期40-46,76,共8页
Studies of Zhouyi
关键词
周敦颐
易学
天人之学
Zhou Dun-yi Yi-ology
philosophy of heaven and humanity
