摘要
从创作论角度看,《圣经》的上帝创世神话是凭借具体事物之间的因果关系去寻找一切事物得以产生的根本原因,《易经》的宇宙起源图式是按照具体情景之间的比兴关系去揭示一切事物得以演化的基本法则。从逻辑与历史相统一的观点看,《圣经》的律法走向了希腊和希伯来两种文化传统的历史性整合,《易经》的阴阳则衍生出儒道两家的历史性拆解。从语言方面看,不同于《圣经》那种由理性内容所支配的叙事方式,《易》象和古代汉语都是一种具有动态性、主体性、灵活性特点的生成性语言。
Seen from the theory of creation, cause-effect relation of the concrete things functions as the essential cause of all objects＇ existence in the Creation mythology in Bible, while in the description of the Universe＇s source in The Book of Changes, comparison between concrete scenes is used to discover the basic principle of all objects＇ evolution. Judging from unification of logic and history, covenant ideology in Bible is a historic conformity of GrecoRoman covenant spirit and covenant conception between God and human in Hebrew＇s tradition, while the Yin and Yang ideology in The Book of Changes amplifies the historic disengagement of aboriginality of geist and nous＇s amalgamation between Confucianism and Taoism. Being different from narrative methods dominated by rational content in Bible, the language of The Book of Changes is a kind of creative language with the dynamic, subjective and agile characteristics.
出处
《山东科技大学学报（社会科学版）》
2007年第2期81-85,共5页
Journal of Shandong University of Science and Technology(Social Sciences)
关键词
易经
圣经
文化差异
The Book of Changes
Bible
cultural difference
