摘要
心感应外物,产生各种各样的情(欲)。如何看待人的这些情(欲)遂成为经学家必须面对的问题。孔颖达从关注现实问题的角度出发,对汉代易家及魏晋玄学家思想予以扬弃,认为气论基础上的自然而然的特征是宇宙万物的本性,圣人有情(欲),情(欲)受本性的制约,而且圣人的情(欲)与圣人的志向是统一的。
People feel the world and have different kinds of desire. How should people make responses to the desire？ In View of the problems in reality, Kong Yingda developed the thought ofyi in Han Dynasty andXuan in Wei and Jin Dynasties, and thought that being natural, based on Qi , was the nature of all things in the world. Though the sages had desires, anyhow, they controlled their desire through their nature, and also their desires and ambition were integrated.
出处
《湖州师范学院学报》
2007年第4期11-14,共4页
Journal of Huzhou University
关键词
孔颖达
《周易正义》
自然
情
性
志
Kong Yingda
zhouyizhengyi
being natural
desire
nature
ambition.
