摘要
一般认为,明代的前后“七子”尊唐诎宋,而胡应麟在《诗薮》中更进一步,全盘否定了宋诗。实际上,胡应麟基于其盛衰相继的诗史观点,认为“衰世”也蕴含了勃发的生机,对宋诗在否定中又有所肯定,对宋诗的代表黄庭坚诗歌也多有论评,特别对其学杜与用事进行了多向度的考察,较早地打破了明代对黄庭坚诗歌“缺席审判”的坚冰,直接导引了明末的宗宋诗风。
Generally speaking,the ＂Qi Zi＂ in the Ming Dynasty honors the Tang poetry but refuses the Song poetry. Hu Ying -lin in his book of ＂Shi Sou＂ has advanced a step further, total repudiating the Song poetry. Actually, Hu Ying - lin, on the basis of his poetry historical viewpoint, thinks the weak world also contains a prosperous life,and affirms the Song poetry in the negation and discusses Huang Ting - jian＇s poems which stand for the Song poetry, specifically inspecting the learning from Du Fu and managing ancient things of Huang Ting -jian＇ s poems, comparatively breaking the solid ice of Huang Ting -jian＇s poems in the Ming Dynasty,directly guiding the learning from the Song poetry fashions in the last years of the Ming Dynasty.
出处
《南昌大学学报（人文社会科学版）》
北大核心
2007年第3期99-102,共4页
Journal of Nanchang University(Humanities and Social Sciences)
关键词
胡应麟
黄庭坚诗歌
接受
宗宋
Hu Ying - lin
Huang Ting - jian＇ s poems
accepting
learning from the Song poetry
