摘要
本文通过解读帛书《易传》,阐述了孔子易学解释学。孔子早年将《周易》文本定为卜筮之书,晚年好易又发现了《周易》内涵德性,故在承认《周易》卜筮性外,又将其定为德性之书。为改变《周易》文本性质,孔子确立见仁见知的解释学原则,提出了“后亓卜筮、观亓德义”易学解释方法,以此出发,由对于卜筮的解释转向德性的解释,最终实现了以德行求福和以仁义求吉的易学解释目标。最后作者指出:孔子关于易学解释已具有了西方哲学解释学的意味,与西方人不同的是孔子仍然未放弃中国传统的文字训释、象数和史学等方法,并以之为哲学解释的进路。孔子及其后学的易学解释学,是一种循环的解释学。
Through interpreting on Confucius＇ hermeneutics based silk manuscript of Yi Zhuan （ Commentaries on Zhouyi）, this paper elaborates on Yi （the Book of Change）, holding that in his earlier years, Confucius regarded Zhouyi as a book of divination, whereas in his later years when he was fond of Yi he found that Zhouyi conceives moral thought and admitted that Zhouyi was more a moral book than a book of divination. To change the quality of the text of Zhouyi in order to meet his own interpretation, Confucius established a hermeneutic principle that different persons hold different interpretations for the same text, and set forth a hermeneutic method on Yi that ＂virtue is prior to divination＂. Departing from this point, owing to the change of orientation on Yi from divination to virtue, he finally attained to an interpretative goal that moral conducts will destine to fortune and benevolence ＆ righteousness to auspiciousness. At last, the author points out that Confucius＇ s interpretation on Zhouyi had had some taste of Western hermeneutics except that Confucius did not abandon traditional Chinese exegetical, image-numerical and historical approach yet as his philosophical hermeneutic approach. By and large, Confucius and his followers＇ hermeneutics is a cyclic hermeneutics.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第3期86-91,共6页
Journal of Peking University(Philosophy and Social Sciences)
关键词
孔子
卜筮
德性
解释
Confucius
divination
virtue
interpretation
