摘要
城市景观的内涵十分丰富,它有时化身为统治阶级的“助手”,不自觉地成为统治阶层教化民众,灌输其意志的思想工具。清代城市的景观更多地承载了帝国的教化功能,景观的修建大多是出于贯彻国家文化政策、维护某些社会文化价值的需要,如重建孔庙是为了强化礼制秩序、“崇儒重道”,武侯祠、关帝庙的重建与加强中央集权、倡导忠义的政治思想有关,青羊宫等道观的重建合乎当时休养生息的国策,而重建杜甫草堂则切合重建社会共同体的现实需要。在清代重建城市景观的过程中,越是前期修建的景观,如孔庙、武侯祠、杜甫草堂,其教化意义就越发明显。
The connotatively rich city landscape in some cases serve as the institution or facility of the ruling class, an ideological tool to enlighten the populace. The city landscapes in the Qing Dynasty mostly displayed the enlightening and educational function of the empire in that most of the landscapes were built or rebuilt to carry out the national cultural policy and preserve some social cultural values. Confucian Temple was rebuilt for strengthening the ritual order, Zhuge Liang Memorial Hall and Temple of Guan Yu for consolidating the centralization and advocating loyalty, Qing Yang Taoist Temple for carrying out the national policy of recuperating, and Du Fu Thatched Cottage for the practical need of rebuilding the social community. In the process of rebuilding city landscapes, the earlier the landscapes are rebuilt, the more distinct their enlightening and education function is.
出处
《西南交通大学学报（社会科学版）》
2007年第2期87-92,共6页
Journal of Southwest Jiaotong University(Social Sciences)
关键词
城市景观
教化功能
孔庙
武侯祠
关帝庙
青羊宫
杜甫草堂
city landscape
enlightening and educational function
Confucian Temple
Zhuge Liang Memorial Hall
Temple of Guan Yu
Qingyang Taoist Temple
Du Fu Thatched Cottage
