摘要
根登群佩在《中观甚深精要论》一文中,表达了他对大乘中观思想的独特感受和与众不同的见解。根登群佩从意见与真理的关系出发,从根本上否认了人类在经验世界范围内认识绝对真理的可能性和现实性,其结果在理论上否认了一个无所不知的观察者,因而在藏传佛教理论中倡导了一种多元主义方法论。
In his essay of Klu-sgrub-dgongs-rgyan Dge-vdun-chos-vphel expresses his distinct impression and insight on Madhyamika＇s ideas. Starting from the relationship between opinion and truth, he radically denies the possibility and reality of hmnan beings＇ recognition of absolute truth in their empirical scope. As a result, theoretically he denies an omniscient observer and thus advocates a pluralistic methodology in the Tibetan Buddhist theory.
出处
《华东师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第1期43-48,54,共7页
Journal of East China Normal University（Humanities and Social Sciences）
