摘要
唐宋之际,佛教广泛地渗入到城市民众的日常生活中。其表现形式多种多样:有直接的信奉,表现为佛经的实用化,佛教神明的普及化,佛僧神异功能的日常化等。也有间接的折射,主要是指他们的日常生活中浸润了浓重的佛教因子,在饮食习惯、节令习俗、丧葬习俗、闲暇生活以及城市公益事业等方面,都深深打上了佛教的烙印。从中既反映出这一时期城市民众功利的、淡漠的、分散的佛教信仰意识,又显现出他们的佛教信仰意识中具有一定的虔诚性。从唐宋时期城市民众的佛教信仰形式和意识可以看出,佛教完全意义上的中国化,是应该以它对民众生活的巨大影响为旨归的。
In the transition from the Tang to the Song Dynasty, Buddhism permeated populace＇s daily life, and its manifestations were not only many and varied but also had direct and indirect forms. It was directly displayed by the practical application of Buddhist literature; the universalization of Buddhist gods; and the routinization of Buddha monks＇ special function. Also its had the indirect refraction mainly referred to the infiltration of the Buddhist factors in their daily life, for example, in diet custom; funeral custom; leisure life as well as urban public utility. All this has deeply born the Buddhist brand mark. From this phenomenon the urban populace＇s reverent and benefiting Buddhist consciousness was reflected.
出处
《山西师大学报（社会科学版）》
北大核心
2007年第1期108-112,共5页
Journal of Shanxi Normal University(Social Science Edition)
