摘要
以南宋政治面貌为背景,朱熹提出了以兰代文化价值理念为核心的政治哲学,希冀建立一个既有上下之秩序,又有整体之和谐的国家。他以天理为最高准绳,要求君主和臣下顺应天理,各尽其职,上下互动。力求达到个体与整体之间的和谐有序。朱熹把这种政治理念,扩大到宇宙万物的普遍性加以说明,确立了一个理一分殊的本体论体系,在此之下朱熹从易学阴阳对待、交易往来的角度对事物间的动态平衡关系作出了理论说明。
Taking the politics of the Southern Song dynasty （1127-1279） as the background, ZHU Xi set forth a political philosophy with the idea of value of the three dynasties of the Xia （2070-1600 B. C. ）, Shang （1600- 1046 B. C. ）, and Western Zhou （1046-771 B. C. ） as the core, wishing to establish an orderly and harmonious state. He takes the heavenly principle as the supreme criterion and requires both the emperor and ministers to be in conformity with the heavenly principle and fulfill their responsibility and duty with interaction so as to achieve a harmony between an individual and the entirety. ZHU Xi expanded this political idea to a universality of the myriad of things and established an ontological system within which ＂different things share the same principle＂. Based on this ontology, ZHU Xi explicated the equilibrium between different things from the angle of oppositeness and interchangeableness between Yin and Yang, terms of the Yi studies.
出处
《周易研究》
CSSCI
北大核心
2006年第6期64-68,共5页
Studies of Zhouyi
关键词
朱熹
政治哲学
天理
理一分殊
阴阳对待
交易往来
ZHU Xi
political philosophy
heavenly principle
different things share the same principle
oppositeness between Yin and Yang
interchangeableness
