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鲁迅的散文诗《死后》新解 被引量:3

A New Interpretation of Lu Xun's Prose Poem After Death
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摘要 论文从分析《死后》的创作背景和动机入手,采用文本细读的方式,深入剖析,提出了一些与以往学者不同的观点,如“钉子”问题,由此反驳了鲁迅写勃古斋小伙计向死者推销《公羊传》,是为了批判商人从死尸身上赚钱的观点,而认为这是鲁迅反对读经、对青年读书问题的深刻思索。此外,文章还对蚂蚁、苍蝇的象征意义做了分析,并将本文的构思和写作风格与鲁迅的另一篇文章《智识即罪恶》进行了比较。 Starting with an analysis of the creation background and motivation of After Death, this paper probes into the poem by scrutinizing its text and puts forth some views different from those of previous scholars, say, on the nail issue. Based on this, the author of this paper has refuted the viewpoint that the description by Lu Xun of the young waiter selling The Ram Story to the dead aimed at criticizing the merchant for making money from the dead, and that it is, in the opinion of the author, an act of Lu Xun's objection to the reading of Confucian classics and his musings on the issue of reading for youths. Moreover, this paper also analyzes the symbolic meanings of the ant and the fly and compares After Death with another article of Lu Xun - Intelligence is Evil - in terms of their conception and style.
作者 李斌
机构地区 苏州大学文学院
出处 《海南师范学院学报(社会科学版)》 2006年第6期15-17,共3页
关键词 鲁迅 死后 钉子 公羊传 象征 智识即罪恶 Lu Xun After Death the nail The Ram Story symbol Intelligence is Evil
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参考文献4

  • 1鲁迅著..鲁迅全集 第8卷[M].北京:人民文学出版社,1981:479.
  • 2孙玉石著..《野草》研究[M].北京:中国社会科学出版社,1982:376.
  • 3孙玉石著..现实的与哲学的 鲁迅《野草》重释[M].上海:上海书店出版社,2001:298.
  • 4葛荃.论《春秋·公羊传》的“大一统”政治思想[J].政治学研究,1987(3):67-70. 被引量:7

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