摘要
中庸之道不可离,然而它又是不可能的,在《中庸》这种矛盾的叙述中打开了中庸的内在困厄。对于中庸而言,只有在智仁勇三达德中,中庸之道才能开启。为什么恰恰是德,而不是其他,构成了进入中庸的惟一途径?文章试图追问此一问题,在更广泛的视野中对此加以逻辑地展开:中庸是性、道、教的相互通达构成的文化境域总体,而在个人的修道活动中打开这个境域总体,也就是在修道活动中挣脱已经现成化的文化境域、重新开启一个新的文化境域总体,而这正是中庸之道的内在困厄的实质。也只有德才提供了真正的可能性。
In the zhongyong is displayed： contradictory discourse of the book of zhongyong, It is the contrary that the Tao of ＂zhongyong＂ the internal dilemma of can only be reached in people＇s daily life, while it is impossible for individuals actually. As far as ＂zhongyong＂ is concerned, the only access to it is the three virtues of ‘ren＇, ‘zhi＇ and‘yong＇‘zhongyong＇ is the total cultural horizon on the thoroghfare of ‘xing＇ ,‘dao＇ and ‘jiao＇ which should be openned in our moral pratice though our virtues of ‘zhi＇,‘ren＇ and‘yong ＇.
出处
《现代哲学》
CSSCI
北大核心
2006年第6期92-98,共7页
Modern Philosophy
关键词
中庸
性-道-教
德与文
Zhongyong
Xing-dao-jiao
Virtue and culture
