摘要
在现代汉语中,“和”只作为普通名词、动词使用。与此不同的是,“和谐”古又写作“龠禾龠皆”,与笙类竹管乐器及上古“乐教”有关;“和”“同”二语自春秋已有精细的分辨,由子学背景而言,实标示了道儒两派截然相反的学术方向。由此而论,“和”在音乐术语与哲学范畴二方面,都积淀着丰富的内涵。它一方面反映出庄子所称“技进于道”的过程,另一方面也反映出刘歆所称天下学术皆出于“王官”的史实。
In modem Chinese language, ＂He＂ （ 和 ） is only used as an ordinary noun or verb. However, firstly, in ancient China, it was used in a different way that the ＂和谐＂ ,which means ＂harmony＂ in English,was written as 龢龤＂ .It was related to Chinese musical instruments such as Sheng（ 笙）, a kind of wind instranent made of several bamboo tubes equipped with reeds and a blowpipe on a panshaped seat,as well as other bamboo tube instruments, and the ancient ＂Yuejiao＂ （乐教） ,a kind of political strategy to treat music as part of the contents of educating the people; secondly,starting with the Period of Spring and Autunan, scholars had made delicate distinctions between the two dualist concepts ＂He＂ and ＂Tong＂ （同）. Actually, in the context of different philosophical schools named Zhuzi （诸子）, the distinction indicated the totally converse academic directions of Confucianism and Taoism. To draw a conclusion from the above,＂He＂ has rich connotation in both music terms and philosephica] domain. On one hand, it reflects the procedure of ＂Jijinyudao＂（技进于道） by Chuang Tse（庄子）, that is, people can get a certain philosophy from practical techniques, and put it into political practice, on the other hand,it also reflects the historical fact,pointed out by Liu Xin（刘歆） ,that all academic achievements came from governmental officials.
出处
《上饶师范学院学报》
2006年第5期1-4,96,共5页
Journal of Shangrao Normal University
关键词
和
和谐
龢龤
和同
乐教
He（和）
harmony（和谐）
hexie（龢龤）
he and tong（和同）
yuejiao（乐教）
