摘要
杨简作为心学解《易》派的代表,其易学思想是心学与易学相融合的产物。是一种心学视域下的易学．在杨简的心学体系中,心具有本体特征,它虚明灵妙,且存在于人自身；功夫论上既要讲求恢复本心,又不可强索而得．杨简以此心学视野去观照易学,将整个易学体系纳入其心学视域之中,并且注重阐发一些与心相关的易学观念,从而使其易学思想呈现出高度一元论的特征．当与经典结论不相兼容时,他又敢于怀疑经典,以保证其易学的圆融一致性．
As a representative of the Yi-ology school that interprets Zhouyi from the mind-heartology, Yang Jian＇s thought on Zhouyi resulted from merging the mind-heartology and Yi-ology into one, a Yi-ology under the vision of the mind-heartology. In Yang Jian＇s mind-heartological system, being illuminating and inscrutable, the mind-heart exists within human body and is characterized with noumenon. In moral practice, he insists on returning to the original mind-heart spontaneously. From this kind of mind-heartological view, Yang Jian drew the entire Yi-ological system into his mind-heartological vision and stresses an explication on some concepts related to the mind-heartology, making his thought on Yi be characterized with monism. When his assertion is incompatible with classical conclusions, he dares to doubt about the classics in order to guarantee the integrity of his own thought on Yi.
出处
《周易研究》
CSSCI
北大核心
2006年第5期25-28,42,共5页
Studies of Zhouyi
关键词
杨简
易学
心学
己易
Yang Jian
Yi studies
mind-heartology
self being the Yi
