摘要
以《与钱玄同先生论古史书》(1923年)为起点,顾颉刚所代表的“古史辨”派古史研究和神话学,以“疑古”“辨伪”为思想武器、“古史即神话”为理念,把与古史纠缠为一体的古神话剥离出来。他的“层累的造成的古史观”亦即神话观和“历史演进法”,开了系统地梳理与研究中国古神话(古史传说)的先河,为中国神话学的创立铺设了一块基石,成为中国神话学初创时期西方人类学派神话学之外的又一重要学术渊源和流派。“古史辨”神话学的特点,在神话学研究中被概括为“古史的破坏、神话的还原”。
Having the doubting ancient and distinguishing false as theretical weapons, and ancient history as mythology, Gu Jiegang peeled ancient mythology off ancient history. He as the first man, has systematiclly researched Chinese ancient history , with view of mythology, laid a foundation for Chinese mythology, and created an important academic school. The characteristics of ＂ancient history discrimination＂ have been generalized as ＂the destruction of ancient history ＂ and ＂revivification of mythology＂ in mythology research.
出处
《长江大学学报（社会科学版）》
2006年第4期5-16,共12页
Journal of Yangtze University（Social Sciences Edition）
基金
国家社会科学基金项目"20世纪中国民间文学学术史"(03BZW055)
关键词
《古史辨》
疑古
辨伪
层累的造成的古史观
历史演进法
神话的还原
神话的历史化
Ancient History Discrimination
doubt the ancient
distinguish the false
view of ancient history in accumulative way
evolution principle
revivification of mythology
historification of mythology
